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Thomas --- Indexes --- Thomas Aquinas, Saint --- -Indexes --- Thomas, --- Indexes. --- Thomas - Aquinas, Saint - - Indexes --- Thomas - Aquinas, Saint --- -Thomas,
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Professor John F. Boyle’s lecture, Master Thomas Aquinas and the Fullness of Life, is a piece that combines a profoundly personal element – the experience of someone who has chosen St. Thomas as his own teacher and master – with the learnedness of one of the most respected contemporary American scholars of the thought of Thomas Aquinas. What we are offered in Professor Boyle’s lecture is not the kind of arid and lifeless speculation that is sometimes – albeit mistakenly – associated with Aquinas’s own style. Boyle emphasizes that Aquinas was far from being a “brain on a stick,” a theologian and thinker so deeply immersed in speculation as to lose sight of the real world, and indeed of what matters in the real world. For what matters in the real world is life, and our ability to conduct this life is a way that is in accordance with the deepest longings of human nature. Boyle demonstrates, with both learning and wit, that it is precisely this life, in its fullness, to which St. Thomas endeavors to lead his students through his teaching. This life has its roots in the humble operations of living that we share with creatures such as plants and animals; it rises to the properly human level in the selfdirection of which we are capable through intellect and will, and which enables us to form ourselves morally in habits that become “second natures” for us; and it is perfectedin the supernatural life of faith in which Christ becomes our teacher and master, who leads us to eternal life with his Father. With Master Boyle through Master Thomas to the Master: that could be the motto of this Aquinas Lecture, which was delivered at the University of Dallas on January 28, 2013. Although the University of Dallas has hosted an annual Aquinas Lecture since 1982, Master Thomas Aquinas and the Fullness of Life is the first to be made available in this new series.
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A study of a homily in praise of Saint Thomas, written in Syriac by a Catholic missionary. The homily, which is preserved in two manuscripts, is an important witness to the interaction between the Indian Syrian Christians and the Western Catholic missionaries.
Sermons, Syriac --- Devotional literature --- Thomas, Aquinas, Saint,
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Alone among Thomas Aquinas' works, the Summa Theologiae contains well-developed and integrated discussions of metaphysics, ethics, law, human action, and the divine nature. The essays in this volume, by scholars representing varied approaches to the study of Aquinas, offer thorough, cutting-edge expositions and analyses of these topics and show how they relate to Aquinas' larger system of thought. The volume also examines the reception of the Summa Theologiae from the thirteenth century to the present day, showing how scholars have understood and misunderstood this key text - and how, even after seven centuries of interpretation, we still have much to learn from it. Detailed and accessible, this book will be highly important for scholars and students of medieval philosophy and theology.
Thomas, --- Thomas Aquinas --- Summa theologica (Thomas, Aquinas, Saint).
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Aquinas’ theology can be understood only if one comes to grips with his metaphysics of being. The relevance of this perspective is exhibited in his treatment of topics like creation, goodness, happiness, truth, freedom of the will, the unity of the human being, prayer and providence, God’s personhood, divine love, God and violence, God’s unknowablility, the Incarnation, the Trinity, God’s existence, theological language and even laughter. This book endeavors to treat these questions in a clear and convincing language. Is there a better method for improving one’s own theology than by grappling with the arguments of Thomas Aquinas?.
God (Christianity) --- Christianity --- Trinity --- Thomas, - Aquinas, Saint, - 1225?-1274 --- Thomas,
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Philosophie. --- Philosophy, Medieval. --- Thomas, Aquinas, Saint, 1225?-1274.
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The Summa contra gentiles is perhaps the most peculiar work of St. Thomas Aquinas, due to Thomas's decision to structure the work first according to what humans can say about God without revelation and then what humans can say about God once revelation is explicitly introduced. Such an approach to the human pursuit of the divine is otherwise unheard of in Thomas's own day, and this unusual structure has provided a fertile seedbed for a wide range of interpretations. Matthew Kostelecky's book shows the integral relationship between the conceptions of human nature and God operative throughout the Summa contra gentiles such that the text is always in a twofold movement, at once describing what humans can say about God while also reflecting human nature back on itself by delineating its limits and capabilities with respect to the possible human knowledge of God. As a result, the Summa contra gentiles is presented as a mirror of human nature as that nature is directed to its most noble object.
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"Our first task is to gain clarity on the notion of the "human act" (actus humanus), which is at the heart of Aquinas's action-theoretical project. What does Aquinas understand by this term? To answer this question, it will be convenient to proceed in two steps. First, we need to understand what makes a human act an act, 'act' being, as I noted in the Introduction, a broad term referring to any kind of power-exercise, according to Aquinas. This requires us to say something about Aquinas's general metaphysics of powers and hylomorphism (1.2-1.3). In a next step, given the broad scope of the term 'act' in Aquinas, we need to consider what makes something a specifically human act. Here we need to consider how Aquinas differentiates human acts from other power-exercises in nature (1.4-1.6). As we will see, Aquinas appeals to the aetiological factor of choice to do so. We will also see that choice as well as the human act itself are hylomorphic composites, for Aquinas, and that the human act explained by choice is intentional and free"--
Human acts --- Metaphysics --- Thomas, --- Thomas, - Aquinas, Saint, - 1225?-1274 --- Human acts. --- Metaphysics.
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